[et_pb_section fb_built=”1″ admin_label=”section” _builder_version=”4.9.10″ custom_padding=”||||false|false” global_colors_info=”{}”][et_pb_row column_structure=”1_2,1_2″ use_custom_gutter=”on” gutter_width=”2″ admin_label=”row” _builder_version=”4.10.1″ background_size=”initial” background_position=”top_left” background_repeat=”repeat” width=”95%” max_width=”1280px” global_colors_info=”{}”][et_pb_column type=”1_2″ _builder_version=”4.9.10″ custom_padding=”|15px||15px|false|true” custom_padding_tablet=”|5px||5px|false|true” custom_padding_phone=”” custom_padding_last_edited=”on|tablet” global_colors_info=”{}” custom_padding__hover=”|||”][et_pb_text admin_label=”Text” _builder_version=”4.9.10″ background_size=”initial” background_position=”top_left” background_repeat=”repeat” global_colors_info=”{}”]<\/p>\n
C\u0103r\u021bile sunt scrise de oameni. Chiar \u0219i c\u0103r\u021bile de \u201einspira\u021bie divin\u0103\u201d, c\u0103r\u021bi esen\u021biale prin excelen\u021b\u0103, tot de m\u00e2na omului au fost scrise… \u0218i poate c\u0103 nu-i de prisos s\u0103 (re)amintesc, aici, ce spunea \u2013 \u00eentru aceasta \u2013 p\u0103rintele mitropolit Bartolomeu Anania: \u201eInspira\u021bia Duhului Sf\u00e2nt asupra autorului sacru nu e un dicteu automat, ci o stare de gra\u021bie care-i respect\u0103 personalitatea, caracterul, temperamentul, gradul de cultur\u0103, talentul literar \u0219i stilul propriu\u201d.<\/p>\n
La aceast\u0103 stare \u2013 de gra\u021bie<\/strong>, calificativul trebuie subliniat \u2013 se refer\u0103, cred, \u0219i Br\u00e2ncu\u0219i c\u00e2nd, din postura de mare spiritual<\/strong>, de \u00eenalt ini\u021biat \u00een ad\u00e2ncurile \u0219i tainele Artei\/Crea\u021biei, putea s\u0103 afirme: \u201eLucrurile nu sunt greu de f\u0103cut, greu e s\u0103 te pui \u00een starea de-a le face\u201d.<\/p>\n Scrise de oameni, c\u0103r\u021bile sunt \u2013 ne\u00eendoios \u2013 scrise pentru<\/strong> oameni… Autorul niciunei c\u0103r\u021bi, din c\u00e2te \u0219tim, n-a r\u0103mas \u0219i singurul ei cititor; scrierea oric\u0103rei c\u0103r\u021bi vizeaz\u0103, obligatoriu, \u0219i un prezumtiv Cel\u0103lalt, deoarece cartea are, ca prim\u0103 inten\u021bie, nevoia\/dorin\u021ba \u2013 altfel zis, func\u021bia<\/strong> \u2013 de a comunica<\/strong>.<\/p>\n Asta presupune c\u0103 autorul chiar are ceva \u2013 ceva important, crede el \u2013 de spus; \u0219i c\u0103 acel \u201eceva\u201d ar putea fi important \u0219i pentru Cel\u0103lalt.<\/p>\n A\u0219adar, c\u0103r\u021bile de aici pornesc; \u0219i cele mai multe tot aici r\u0103m\u00e2n: fie c\u0103 importan\u021ba mesajului \u021bine de circumstan\u021be repede schimb\u0103toare, fie c\u0103 talentul e precar \u0219i stilul, caduc, c\u0103r\u021bile vin \u0219i trec. Se \u00eent\u00e2mpl\u0103.<\/p>\n Exist\u0103, \u00eens\u0103, \u0219i c\u0103r\u021bi care \u2013 printr-o anume \u201estare de gra\u021bie\u201d \u2013 dep\u0103\u0219esc nivelul comunic\u0103rii; \u0219i intr\u0103, firesc, \u00een sfera cuminec\u0103rii… A cumineca<\/strong> \u00eenseamn\u0103, aici, \u201ea \u00eemp\u0103rt\u0103\u0219i cu Cel\u0103lalt\u201d; a-l face p\u0103rta\u0219 la ceea ce te-a bucurat, te-a iluminat \u00eentru Spirit \u2013 dincolo de \u201ematerialitatea\u201d, (i)mediat\u0103, a relat\u0103rii.<\/p>\n Cuminecarea, sau \u00eempreuna-tr\u0103ire<\/strong> a cunoa\u0219terii, poate fi (re)tr\u0103irea \u2013 mai profund\u0103, mai intens\u0103, mai elevat\u0103 \u2013 a ceea ce Intelectul a cunoscut \u0219i asimilat… Dup\u0103 cum poate fi un alt fel de \u201eJudecat, c\u00e2nt\u0103rit, \u00eemp\u0103r\u021bit\u201d \u2013 cu accentul pe ultima sintagm\u0103.<\/p>\n Aceasta ar fi, sumar conturat, sensul<\/strong> a ceea ce \u00een\u021beleg prin c\u0103r\u021bi esen\u021biale<\/strong>: sens ce le desparte de celelalte \u2013 care, \u00een \u201egama minor\u0103\u201d, pot avea \u0219i ele \u201evaloarea\u201d lor.<\/p>\n \u00cei mai putem ad\u0103uga un criteriu de departajare \u2013 exprimat simplu: dec\u00e2t s\u0103 cite\u0219ti zece-dou\u0103zeci de c\u0103r\u021bi pe aceea\u0219i tem\u0103, dar care vorbesc mult \u0219i spun mai nimic, cu adev\u0103rat de folos \u021bi-ar fi una singur\u0103; una \u0219i bun\u0103, cum se zice \u2013 care brodeaz\u0103, pe tema respectiv\u0103, \u0219i-\u021bi des-v\u0103luie<\/strong>, cu impecabil\u0103 argumenta\u021bie, cam tot ce se poate spune \u0219i merit\u0103 s\u0103 fie cunoscut… Aten\u021bie, \u00eens\u0103: nicio carte nu spune \u201etotul\u201d.<\/p>\n Inten\u021bie? Neputin\u021b\u0103? Greu de precizat… Oricum, o veche \u00eenv\u0103\u021b\u0103tur\u0103 avertizeaz\u0103: Cine \u0219tie zece sa spun\u0103 doar nou\u0103. De ce? \u2013 iat\u0103 o tem\u0103 de medita\u021bie.<\/p>\n A\u0219adar, de aici pornim. \u0218i, \u00eentr-un ritm nici lent, nici alert, \u00ee\u021bi recomand c\u00e2te o astfel de carte. \u0218i-\u021bi doresc s\u0103 ai r\u0103gazul de-a o parcurge, c\u00e2t \u0219i r\u0103bdarea\/capacitatea de-a o pricepe; de-a z\u0103bovi cu folos \u00een interioritatea<\/strong> ei \u0219i de-a g\u0103si\/construi \u201epun\u021bi\u201d c\u0103tre propria ta interioritate.<\/p>\n Ce vreau s\u0103 spun e c\u0103 simpla lectur\u0103 reprezint\u0103 doar primul consim\u021b\u0103m\u00e2nt al inteligen\u021bei<\/strong> \u2013 ceea ce nu se confund\u0103, nici pe departe, cu \u00een\u021belegerea veritabil\u0103 \u0219i integral\u0103<\/strong> a Adev\u0103rului: mai ales c\u00e2nd e vorba, ca \u00een asemenea c\u0103r\u021bi, de un adev\u0103r doctrinar<\/strong>.<\/p>\n Ce fel de c\u0103r\u021bi vom prezenta?… Titlurile avut, deocamdat\u0103, \u00een vedere contureaz\u0103 un \u201egen proxim\u201d care se identific\u0103 cu era cre\u0219tin\u0103; cu Europa ultimilor dou\u0103 milenii \u0219i cu \u201etimpul istoric\u201d c\u0103ruia i se subscrie evolu\u021bia\/involu\u021bia ei.<\/p>\n Am l\u0103sat de-o parte marile c\u0103r\u021bi ale Orientului \u2013 cele mai multe, anterioare acestei \u201eere\u201d \u2013 deoarece criteriul noastre e alternativ<\/strong>, nu restrictiv… Adic\u0103 vor fi prezen\u021bi autorii europeni ale c\u0103ror c\u0103r\u021bi vorbesc despre (iar unele sunt chiar ini\u021biate de) doctrinele Orientului.<\/p>\n C\u0103ci, dup\u0103 cum \u0219tim, Lumina de acolo vine. [\/et_pb_text][\/et_pb_column][et_pb_column type=”1_2″ _builder_version=”4.9.10″ _module_preset=”default” custom_padding=”|15px||15px|false|true” custom_padding_tablet=”|5px||5px|false|true” custom_padding_phone=”” custom_padding_last_edited=”on|desktop” global_colors_info=”{}”][et_pb_text _builder_version=”4.10.1″ _module_preset=”default” header_2_font=”|600|||||||” header_2_text_color=”#4c0000″ header_2_font_size=”40px” module_alignment=”center” custom_margin=”0px||0px||true|false” custom_padding=”0px||0px||true|false” hover_enabled=”0″ header_2_text_align_tablet=”center” header_2_text_align_phone=”” header_2_text_align_last_edited=”on|tablet” global_module=”1772″ saved_tabs=”all” global_colors_info=”{}” content__hover_enabled=”off|desktop” content__hover=”<\/p>\n ” link_option_url=”@ET-DC@eyJkeW5hbWljIjp0cnVlLCJjb250ZW50IjoicG9zdF9saW5rX3VybF9wYWdlIiwic2V0dGluZ3MiOnsicG9zdF9pZCI6IjUxNyJ9fQ==@” _dynamic_attributes=”link_option_url” sticky_enabled=”0″]<\/p>\n [\/et_pb_text][dnxte_divider dnext_sid_icon_color=”#727272″ dnext_sid_divider_style=”double” dnext_sid_divider_color=”#d6d6d6″ dnext_sid_divider_width=”3px” _builder_version=”4.9.9″ _module_preset=”default” global_colors_info=”{}”][\/dnxte_divider][et_pb_blog posts_number=”3″ include_categories=”14″ excerpt_length=”150″ show_author=”off” show_date=”off” show_categories=”off” show_pagination=”off” use_overlay=”on” overlay_icon_color=”#ffff00″ hover_overlay_color=”rgba(0,0,0,0.4)” hover_icon=”%%71%%” module_class=”scaasr-blog-all scaasr-blog-side” _builder_version=”4.9.9″ _module_preset=”default” header_font=”||||||||” header_text_color=”#A10000″ header_font_size=”16px” body_font_size=”12px” body_line_height=”1.4em” read_more_text_color=”#0000A3″ max_width_tablet=”95%” max_width_phone=”” max_width_last_edited=”on|tablet” module_alignment=”center” header_font_size_phone=”14px” header_font_size_last_edited=”off|desktop” border_width_bottom_fullwidth=”1px” border_color_bottom_fullwidth=”rgba(161,0,0,0.2)” global_module=”1776″ global_colors_info=”{}”][\/et_pb_blog][\/et_pb_column][\/et_pb_row][\/et_pb_section]<\/p>\n","protected":false},"excerpt":{"rendered":" C\u0103r\u021bile sunt scrise de oameni. Chiar \u0219i c\u0103r\u021bile de \u201einspira\u021bie divin\u0103\u201d, c\u0103r\u021bi esen\u021biale prin excelen\u021b\u0103, tot de m\u00e2na omului au fost scrise… \u0218i poate c\u0103 nu-i de prisos s\u0103 (re)amintesc, aici, ce spunea \u2013 \u00eentru aceasta \u2013 p\u0103rintele mitropolit Bartolomeu Anania: \u201eInspira\u021bia Duhului Sf\u00e2nt asupra autorului sacru nu e un dicteu automat, ci o stare […]<\/p>\n","protected":false},"author":1,"featured_media":0,"parent":0,"menu_order":0,"comment_status":"closed","ping_status":"closed","template":"","meta":{"_acf_changed":false,"_et_pb_use_builder":"on","_et_pb_old_content":" C\u0103r\u021bile sunt scrise de oameni. Chiar \u0219i c\u0103r\u021bile de \u201einspira\u021bie divin\u0103\u201d, c\u0103r\u021bi esen\u021biale prin excelen\u021b\u0103, tot de m\u00e2na omului au fost scrise... \u0218i poate c\u0103 nu-i de prisos s\u0103 (re)amintesc, aici, ce spunea \u2013 \u00eentru aceasta \u2013 p\u0103rintele mitropolit Bartolomeu Anania: \u201eInspira\u021bia Duhului Sf\u00e2nt asupra autorului sacru nu e un dicteu automat, ci o stare de gra\u021bie care-i respect\u0103 personalitatea, caracterul, temperamentul, gradul de cultur\u0103, talentul literar \u0219i stilul propriu\u201d.<\/p>\n La aceast\u0103 stare \u2013 de gra\u021bie<\/strong>, calificativul trebuie subliniat \u2013 se refer\u0103, cred, \u0219i Br\u00e2ncu\u0219i c\u00e2nd, din postura de mare spiritual<\/strong>, de \u00eenalt ini\u021biat \u00een ad\u00e2ncurile \u0219i tainele Artei\/Crea\u021biei, putea s\u0103 afirme: \u201eLucrurile nu sunt greu de f\u0103cut, greu e s\u0103 te pui \u00een starea de-a le face\u201d.<\/p>\n Scrise de oameni, c\u0103r\u021bile sunt \u2013 ne\u00eendoios \u2013 scrise pentru<\/strong> oameni... Autorul niciunei c\u0103r\u021bi, din c\u00e2te \u0219tim, n-a r\u0103mas \u0219i singurul ei cititor; scrierea oric\u0103rei c\u0103r\u021bi vizeaz\u0103, obligatoriu, \u0219i un prezumtiv Cel\u0103lalt, deoarece cartea are, ca prim\u0103 inten\u021bie, nevoia\/dorin\u021ba \u2013 altfel zis, func\u021bia<\/strong> \u2013 de a comunica<\/strong>.<\/p>\n Asta presupune c\u0103 autorul chiar are ceva \u2013 ceva important, crede el \u2013 de spus; \u0219i c\u0103 acel \u201eceva\u201d ar putea fi important \u0219i pentru Cel\u0103lalt.<\/p>\n A\u0219adar, c\u0103r\u021bile de aici pornesc; \u0219i cele mai multe tot aici r\u0103m\u00e2n: fie c\u0103 importan\u021ba mesajului \u021bine de circumstan\u021be repede schimb\u0103toare, fie c\u0103 talentul e precar \u0219i stilul, caduc, c\u0103r\u021bile vin \u0219i trec. Se \u00eent\u00e2mpl\u0103.<\/p>\n Exist\u0103, \u00eens\u0103, \u0219i c\u0103r\u021bi care \u2013 printr-o anume \u201estare de gra\u021bie\u201d \u2013 dep\u0103\u0219esc nivelul comunic\u0103rii; \u0219i intr\u0103, firesc, \u00een sfera cuminec\u0103rii... A cumineca<\/strong> \u00eenseamn\u0103, aici, \u201ea \u00eemp\u0103rt\u0103\u0219i cu Cel\u0103lalt\u201d; a-l face p\u0103rta\u0219 la ceea ce te-a bucurat, te-a iluminat \u00eentru Spirit \u2013 dincolo de \u201ematerialitatea\u201d, (i)mediat\u0103, a relat\u0103rii.<\/p>\n Cuminecarea, sau \u00eempreuna-tr\u0103ire<\/strong> a cunoa\u0219terii, poate fi (re)tr\u0103irea \u2013 mai profund\u0103, mai intens\u0103, mai elevat\u0103 \u2013 a ceea ce Intelectul a cunoscut \u0219i asimilat... Dup\u0103 cum poate fi un alt fel de \u201eJudecat, c\u00e2nt\u0103rit, \u00eemp\u0103r\u021bit\u201d \u2013 cu accentul pe ultima sintagm\u0103.<\/p>\n Aceasta ar fi, sumar conturat, sensul<\/strong> a ceea ce \u00een\u021beleg prin c\u0103r\u021bi esen\u021biale<\/strong>: sens ce le desparte de celelalte \u2013 care, \u00een \u201egama minor\u0103\u201d, pot avea \u0219i ele \u201evaloarea\u201d lor.<\/p>\n \u00cei mai putem ad\u0103uga un criteriu de departajare \u2013 exprimat simplu: dec\u00e2t s\u0103 cite\u0219ti zece-dou\u0103zeci de c\u0103r\u021bi pe aceea\u0219i tem\u0103, dar care vorbesc mult \u0219i spun mai nimic, cu adev\u0103rat de folos \u021bi-ar fi una singur\u0103; una \u0219i bun\u0103, cum se zice \u2013 care brodeaz\u0103, pe tema respectiv\u0103, \u0219i-\u021bi des-v\u0103luie<\/strong>, cu impecabil\u0103 argumenta\u021bie, cam tot ce se poate spune \u0219i merit\u0103 s\u0103 fie cunoscut... Aten\u021bie, \u00eens\u0103: nicio carte nu spune \u201etotul\u201d.<\/p>\n Inten\u021bie? Neputin\u021b\u0103? Greu de precizat... Oricum, o veche \u00eenv\u0103\u021b\u0103tur\u0103 avertizeaz\u0103: Cine \u0219tie zece sa spun\u0103 doar nou\u0103. De ce? \u2013 iat\u0103 o tem\u0103 de medita\u021bie.<\/p>\n A\u0219adar, de aici pornim. \u0218i, \u00eentr-un ritm nici lent, nici alert, \u00ee\u021bi recomand c\u00e2te o astfel de carte. \u0218i-\u021bi doresc s\u0103 ai r\u0103gazul de-a o parcurge, c\u00e2t \u0219i r\u0103bdarea\/capacitatea de-a o pricepe; de-a z\u0103bovi cu folos \u00een interioritatea<\/strong> ei \u0219i de-a g\u0103si\/construi \u201epun\u021bi\u201d c\u0103tre propria ta interioritate.<\/p>\n Ce vreau s\u0103 spun e c\u0103 simpla lectur\u0103 reprezint\u0103 doar primul consim\u021b\u0103m\u00e2nt al inteligen\u021bei<\/strong> \u2013 ceea ce nu se confund\u0103, nici pe departe, cu \u00een\u021belegerea veritabil\u0103 \u0219i integral\u0103<\/strong> a Adev\u0103rului: mai ales c\u00e2nd e vorba, ca \u00een asemenea c\u0103r\u021bi, de un adev\u0103r doctrinar<\/strong>.<\/p>\n Ce fel de c\u0103r\u021bi vom prezenta?... Titlurile avut, deocamdat\u0103, \u00een vedere contureaz\u0103 un \u201egen proxim\u201d care se identific\u0103 cu era cre\u0219tin\u0103; cu Europa ultimilor dou\u0103 milenii \u0219i cu \u201etimpul istoric\u201d c\u0103ruia i se subscrie evolu\u021bia\/involu\u021bia ei.<\/p>\n Am l\u0103sat de-o parte marile c\u0103r\u021bi ale Orientului \u2013 cele mai multe, anterioare acestei \u201eere\u201d \u2013 deoarece criteriul noastre e alternativ<\/strong>, nu restrictiv... Adic\u0103 vor fi prezen\u021bi autorii europeni ale c\u0103ror c\u0103r\u021bi vorbesc despre (iar unele sunt chiar ini\u021biate de) doctrinele Orientului.<\/p>\n C\u0103ci, dup\u0103 cum \u0219tim, Lumina de acolo vine.\nPace \u021bie, Cititorule!<\/p>","_et_gb_content_width":"","footnotes":""},"class_list":["post-905","page","type-page","status-publish","hentry"],"acf":[],"_links":{"self":[{"href":"https:\/\/scaasr.ro\/en\/wp-json\/wp\/v2\/pages\/905","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/scaasr.ro\/en\/wp-json\/wp\/v2\/pages"}],"about":[{"href":"https:\/\/scaasr.ro\/en\/wp-json\/wp\/v2\/types\/page"}],"author":[{"embeddable":true,"href":"https:\/\/scaasr.ro\/en\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/scaasr.ro\/en\/wp-json\/wp\/v2\/comments?post=905"}],"version-history":[{"count":2,"href":"https:\/\/scaasr.ro\/en\/wp-json\/wp\/v2\/pages\/905\/revisions"}],"predecessor-version":[{"id":2660,"href":"https:\/\/scaasr.ro\/en\/wp-json\/wp\/v2\/pages\/905\/revisions\/2660"}],"wp:attachment":[{"href":"https:\/\/scaasr.ro\/en\/wp-json\/wp\/v2\/media?parent=905"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}
Pace \u021bie, Cititorule!<\/p>\nC\u0103r\u0163i esen\u0163iale<\/a><\/span><\/h2>\n
Esoteric\u0103<\/h2>\n
C\u0103r\u021bi esen\u021biale<\/h1>\n